From a sermon by Saint Gregory Nazianzen
Let us show each other God's generosity
Recognise to whom you owe the fact that you exist, that you breathe, that you understand, that you are wise, and, above all, that you know God and hope for the kingdom of heaven and the vision of glory, now darkly as in a mirror but then with greater fullness and purity. You have been made a son of God, co-heir with Christ. Where did you get all this, and from whom?
Let me turn to what is of less importance: the visible world around us. What benefactor has enabled you to look out upon the beauty of the sky, the sun in its course, the circle of the moon, the countless number of stars, with the harmony and order that are theirs, like the music of a harp? Who has blessed you with rain, with the art of husbandry, with different kinds of food, with the arts, with houses, with laws, with states, with a life of humanity and culture, with friendship and the easy familiarity of kinship?
Who has given you dominion over animals, those that are tame and those that provide you with food? Who has made you lord and master of everything on earth? In short, who has endowed you with all that makes man superior to all other living creatures?
Is it not God who asks you now in your turn to show yourself generous above all other creatures and for the sake of all other creatures? Because we have received from him so many wonderful gifts, will we not be ashamed to refuse him this one thing only, our generosity? Though he is God and Lord he is not afraid to be known as our Father. Shall we for our part repudiate those who are our kith and kin?
Brethren and friends, let us never allow ourselves to misuse what has been given us by God’s gift. If we do, we shall hear Saint Peter say: Be ashamed of yourselves for holding on to what belongs to someone else. Resolve to imitate God’s justice, and no one will be poor. Let us not labour to heap up and hoard riches while others remain in need. If we do, the prophet Amos will speak out against us with sharp and threatening words: Come now, you that say: When will the new moon be over, so that we may start selling? When will the sabbath be over, so that we may start opening our treasures?
Let us put into practice the supreme and primary law of God. He sends down rain on just and sinful alike, and causes the sun to rise on all without distinction. To all earth’s creatures he has given the broad earth, the springs, the rivers and the forests. He has given the air to the birds, and the waters to those who live in the water. He has given abundantly to all the basic needs of life, not as a private possession, not restricted by law, not divided by boundaries, but as common to all, amply and in rich measure. His gifts are not deficient in any way, because he wanted to give equality of blessing to equality of worth, and to show the abundance of his generosity.
In the book The First Circle, author Aleksandr Solzhenitsyn gives us an excellent example of three of courage’s best qualities: patience, persistence and endurance.
In the First Circle there is a conversation between prisoners Sologdin and Nerzhin, Sologdin explains the Rule of the Final Inch to Nerzhin.
“And now listen to The Rule of the Final Inch! In the language of Maximum Clarity it is immediately clear what this is. The work has been almost completed, the goal almost attained, everything seems completely right and the difficulties overcome. But the quality of the thing is not quite right. Finishing touches are needed, maybe still more research. In that moment of fatigue and self-satisfaction it is especially tempting to leave the work without having attained the apex of quality. Work in the are of the Final Inch is very, very complex and also especially valuable, because it is executed by the most perfected means. In fact, the rule of the Final Inch consists in this: not to shirk this crucial work. Not to postpone it, for the thoughts of the person performing the task will then stray from the realm of the Final Inch. And not to mind the time spent on it, knowing that one’s purpose lies not in completing things faster but in the attainment of perfection.